
Archbishop Cranmer has got into a bit of a dispute with Tom Harris, a Labour MP, over the issue of religion in politics. Since Iain Dale has
had his say, I see no reason why I shouldn't offer my own humble thoughts, making it clear from the outset that I enjoy reading Cranmer's blog and regard him (the man behind the persona, of course) as vastly more experienced, vastly more eloquent and vastly far more intelligent than myself.
Although the dispute addresses the wider issue of religion in politics, it surrounds particularly
Cranmer's post from the weekend in which he states that one reason Christians should vote Conservative is because they would offer another free vote on whether to reduce the current 24-week abortion limit. Tom Harris
responded by accusing Cranmer of trying to make abortion a party political issue.
For me, one crucial part of their discourse is about taxation:
TH: In 1988 I made an impassioned plea to my own church members that the poll tax should be resisted on the basis that a flat tax, with everyone paying the same amount regardless of income, was incompatible with the Biblical principle of tithing. Most members agreed, but it didn’t mean they voted Labour afterwards; I suspect most of them continued to vote Tory.
AC: Cranmer is bemused, and wishes he had heard your sermon. For the tithe was a flat tax and a requirement of the Law. It was fixed at 10 per cent of everything earned (Lev 27:30; Num 18:26; Deut 14:24; 2Chron 31:5), though multiple tithes would have increased this to a sum nearer a quarter of earned income (and produce). The New Testament nowhere commands, or even recommends, that Christians submit to a legalistic tithe system. Taxation like the poll tax is done under compulsion: Paul states that believers should give with a joyful heart a sum in keeping with their income (1 Cor 16:1f). On the poll tax, he would have said (a he taught) render unto Caesar, at whatever rate it was set.
Cranmer hints at the story in the New Testament known as "render unto Caesar". For those who aren't aware, Christ is asked "Is it permitted to pay tax to Caesar?" To which Jesus' reply is "Render unto Caesar what is Caesar's", with the nonsense "and render unto God what is God's" added much later. As Powell states in a dialogue with Malcolm Muggeridge ...
"It was a political question. It was arguably a legal question. It was arguably an economic question ... He was not saying, yes of course you must pay your taxes ... As I understand it, he was refusing to answer the question. He was in fact saying, 'you are asking me a question which to me is perfectly irrelevant; therefore I cannot deduce the answer from anything that I have come to do or anything that I have come to tell you'."
Then, it doesn't matter what the Old Testament says or doesn't say about "tithing". The fact is that Christ says that it is irrelevant to his ministry. In fact, much of what he says has little bearing upon our living in this world. What he so often talks about, the "deliverance of Israel", is not of this world. He talks in absolutes, in impossibilities.
This, of course, is a broad, sweeping statement, so let's try to put it into focus. If you wish to be specific, he also says nothing about abortion. It is man that has produced legislation on abortion, not God, based equally upon a feeling of duty to the unborn than interpretation of scripture. Abortion, along with embryo experimentation, is an affront to society's obligations to itself and to future generations at the most fundamental level. And there are also
an abundance of sociological reasons as to why abortion could be described as 'wrong'. The assertion that 'life' begins at conception can't be proven anymore than an assertion it begins later in the process leading up to birth.
Let's take another example. Cranmer
also posted last weekend on the issue of Lords reform and the neutering of the power of the bishops in the Upper House. Here, I think me and Cranmer would agree that the ending of the power of the Church of England bishops in the legislature is a threat to the settlement that has served this nation so well for more than three centuries. It defines the Church of England to be as much of an expression of the nation and its independence than anything else. It is a political issue, in the same way that the Reformation was far more of a political act than a religious one. Christ does not dictate that his bishops must reside in national legislatures. It wouldn't have concerned him, any more than the presence of angels in Heaven should be of concern to Gordon Brown.
Let's not say that religion has no place in public life, for it has had and does. Let's say instead that too many people commit category errors, trying to draw Christianity and the Church into debates where it is irrelevant, in the same way that science is committing a category error when trying to prove or disprove the existence of God. And as often as we ask Christ, as the crowds asked John the Baptist, "What shall we do?", we shall receive no answer. It is intolerable, hence why many tend to read things into the words of Christ that simply are not there.